Is Sumo a Real Sport?
Aside from vistas of Mount Fuji, cherry blossoms and
sushi nothing says Japan as much as sumo. Yet this quintessential Japanese
sport, often called the national pastime, hasn’t had a home-grown champion in
seven years.
This year looks to be no different, as the Mongolian-born
Harumafui captured the Emperors’s Cup at the traditional New Year tournament
that kicks off the sumo year. He won the trophy by defeating yet another
Mongolian champion, not to mention some Bulgarians and Estonians.
Paradoxically, sumo is an international sport that steadfastly
refuses to go international. It is international in that many foreigners
participate in Japan. Of the approximately 700 professional wrestlers, about 50
are foreign-born, mostly from Mongolia but also from Eastern Europe and even
the United States.Aside from a few demonstration games, usually connected with some “Japan Week” promotion, however, the sport is not usually played outside Japan, not even in Mongolia. Sumo isn’t even in the Asian Games, which otherwise include such obscure Asian sports as Sepak Takraw, Kaddabi and Wushu.
It seems that sumo is one of those sports – or “sports” –
that are as much expressions of cultural identity as they are serious athletic
contests. Sumo is actually closer in spirit to rodeo in America or
bull-fighting in Spain, neither of which, with possible exception of bull
fighting, have made much of an impact outside their home countries.
As a spectator sport, sumo and rodeo leave something to be
desired. In sumo two behemoths stare at each other, leap forward and grapple
until one steps outside the ring. It lasts about ten seconds and then is
repeated. Similarly in rodeo, you see one cowboy rope a calf, you have kind of
seen them all.
This isn’t to say that there are not aficionados of both
sports, people who can appreciate fine skill in calf roping, the toreador’s cape
work, or finer points that come front watching two giants grappling in the sumo
ring.
But I would say that most spectators of rodeo are drawn to
it for the feeling of Americaness, or at least Westerness, that the sport
imparts. Rodeo tournaments are more than just sporting events, at least in
smaller towns; they are community cultural events, a time to put on your cowboy
hats and boots and maybe join in a parade or a square dance.
Japanese feel much the same way about sumo. Everything about
the sport is traditional, from the elaborate costume of the gyoji, or chief referee, that dates back
to the Ashikaga Period (1336-1573). Pictures of sumo wrestlers on 19th
century woodblock prints look no different from the wrestlers of today. Sitting
in his box, eating a bento lunch sumo
fan basks in a comfortable feeling of Japanness.
Some fans worry that the influx of foreign wrestlers is
subtly changing the game in ways they don’t like. This isn’t so much an
expression of nativism, as it is the fact that many of the foreign wrestlers
get their start in other forms of wrestling and are bringing to the sport new
kinds of grips and turns. Japanese seem to leave the tricky moves to the judo
hall.
Not that nativism doesn’t play a part in modern sumo. That
was true when the first foreigners began to enter the ring twenty years ago. It
seems rather quaint that one of the pioneers, a Hawaiian who goes by the name Konishiki,
was denied grand champion status because he lacked the requisite hinkaku, or athletic dignity.
That has gone by the board as the last 70 or so grand champions
have been foreign born without anyone questioning their “dignity”. In recent
years the sport has had its share of “bad boy” champions such as grand master
Asashoryu not to mention doping scales (not steroids, just plain old
marijuana).
So, Japanese fans wait patiently for the Great Hope that
will return the championships to their native sons, without, much expectation
that this year will be different from the previous seven years and that the
Mongolians will continue to dominate. That doesn’t seem to have dampened
interest as this year’s basho was
sold out.
It would appear that for a long time sumo will remain a
“sport”, tradition-bound and insular. And that is probably the way that most
Japanese like it.
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